展览现场一角赏析 2012-09-07 15:03:29 来源:99艺术网 作者:文字:立东 采访:李裕君 点击:
崔岫闻是一位在精神层次不断追求不断进取的艺术家。关注对问题的建构性思考是她一贯的出发点,她一直试图在更深的层次进入精神的空间,并用艺术的方式去发现和探知人类目前思考领域还没有触及的空间和可能。

99艺术网:您觉得自己的性格特点会对自己的作品有怎样的影响?

99 Art Web:How your personality affects your works?

崔岫闻:我觉得这个很难说清楚,因为我觉得每个人对自己是最不了解的,我的生命的历程就是一个了解自己的历程。做作品就是从内往外拿东西,你的精神结构完整以后,你对世界的感受,你对生命的体悟,就一点点的从里往外拿,这里面肯定是附带了你个人的性格和你个人比较特殊性的东西。但是你往往很难发现自己哪些地方是特殊性的,你可能只能说自己是这样的人,或者是那样的人,实际上我发现都不对,你说你是这样的人的时候,马上你的脑子里边会有另外一个你出现了,之后你再说你是那样的人,马上另外又一个你又出现了,其实最后你自己都不知道自己是哪一个确定的人,其实人是蛮复杂的一个形态,就像我刚才说的。实际上人在宇宙当中是一个不确定性的存在方式,确定的是说你是一个生命,这个大家都是一样的,但是不确定性的是你的生命的长短,每个人都不一样,这里面更多的不确定性的东西就是每个人的性格也是不一样的。你自己的性格里边也随时随地都在变化,不确定的形态里边你没法说你就是一个什么样的人,你作为人的一个结构里边,某一个指标是恒定的,比如说你是一个温和的人,可能你永远温和,这是你的特质,但不是你的全部。你一生可能从来不发脾气,别人一生可能暴跳如雷,这是你的差异,但是它不是你的全部,到目前为止,我觉得没有一个人知道自己的全部是什么样的,而且你的全部绝对不可能用一句话就概括了。

Cui Xiuwen:It's kind of a difficulty to make clear. Because I'm afraid the person we know least is just ourselves. My life is also an adventure to find and know more about myself. Create works, just like withdraw ideas and spirits from your bodies. That based on your integrated spiritual construct. Such as your feelings reflected toward the world, your perceiving of life. Those things are individual, but sometimes it's hard for us to find the individualities. You may say you are such a person of this or that. But that's not true. When you define yourself as a kind of person, its opposite will appear in your mind with no intervals. Then you change your definition, but all of them have their opposites. Eventually, you would never have a certain answer of who are you. Human being is indeed a sophisticated creature. As I said just now, we existed in the universe in forms of uncertainty. The only thing can be sure is, you suffer a life, and that's same to all kinds. But the length of each is different. And personalities are various in each person in each time. No one could sure of what human kind you are look like. As a part of humanistic construct, maybe that could be sure to some extend, such if you are a temperate person, and maybe you could be temperate forever, that's your disposition, but not all of yourself. Up to now, I think no one dare to claim he or she know who he or she is, and all features of a person could never be concluded in one word or one sentence.

99艺术网:是不是可以这样理解,您其实在思考创作或者探索作品的一个创作性上也是您在自我发现的一个过程?

99 Art Web:Could we make such understanding: the process you were conceiving or exploring was also a process you tried to find yourself?

崔岫闻:当然有。自我发现是一小部分,更多是因为我们要用双眼向外看,要用所有的身体器官甚至毛孔去感受世界。科学家告诉我们,人类所能看到的现有的显性物质形态只占整个宇宙形态里边的4%,实际上整个宇宙里边有96%是以暗物质的形态存在,我们人类根本看不见,我们看见以为是我们看见的这个世界的全部,那是不对的,哪怕艺术创作和科技,如果你发现了4%以外的零点多少,你就是这个宇宙最牛的人。

Cui Xiuwen:Of course it is. But self-discovery only took a part. The much more important thing is we need to view this world by our eyes, and to perceive it by all our organs even pores. The scientists said to us, apparent materials that we can observe only make up to 4% of the whole universe. Actually the rest of 96% was made up by dark matters that even unseeable to us. It's wrong if we think we can see all the things of this world. Typically to art and science field, if you could discover even if a tiny thing out of the 4% material ,you would be the most prominent person in this world.

99艺术网:所以外界的范围更广更大,需要我们探索的知识面、问题存在的更多。您经常性会参与一些文化、学术、跨界、时尚,还有慈善的一些活动,在这些活动中间,您怎样去和您的作品进行一个互动?您认为这些会给您的艺术探索产生哪些方面的影响?

崔岫闻:我的文化、学术、时尚、慈善等跨界活动首先源自我作为艺术家的创作思考和表达,跨界交流体现了社会对艺术维度价值的认知和需求。不言而喻,我要做的事情就是继续把艺术做好。

99艺术网:这些是不是你给予艺术创作的动力?

崔岫闻:不见得是动力,而是让你了解世界更加丰富的一个可能性,因为如果你只在艺术空间不知道时尚的空间是什么样的,不知道文化活动的形态是什么样的,也不知道学术领域里边怎么去完成一些学术的交流,只有你有好的作品的时候,你才可以进入到更多的领域,更多的空间去感受这个世界和发现这个世界的一些你未知的空间和领域。

99艺术网:是否可以说像这些活动,这些信息,包括在这一方面的一些空间中间,你所得到的东西也是在你作品创作中的一些涵养?

崔岫闻:怎么讲,用一个觉悟的方式和方向来感受世界,觉悟点无处不在,不仅仅是这些领域,随时随刻。所以为什么拒绝呢?

99艺术网:您的图片作品通常会包括许多传统的元素,比如说中国的戏曲、古典乐器、山水画之类的,这些元素您在运用当中和您创作主线思考会有一个怎样的必然的联系?

99 Art Web:In much of you photography, you add typical Chinese element in them, such as Chinese theatre, ancient instrument, or traditional landscape paintings. How these elements combinate with your creations?

崔岫闻:这是一个好问题,我觉得我们这个年代出生的艺术家,说好听的是承上启下,说不好听就是两头够不着,其实我们的传统文化的底蕴是缺失的,我们对未来的和对当下以及未来的可能性的探索又是我们必须的工作。在这个问题上,我认为传统是根,也是底蕴,你根能扎多深,就跟井喷似的,就能喷多高,如果你钻不下去,我说钻下去,其实包括所有传统文化和我们身边触及的这些当下的文化,还有历史里面所有我们可吸取的养分,如果你钻不透,钻不深,你肯定喷不高,这是一个很简单的道理,所以你不去补课怎么行呢?

Cui Xiuwen:That's a good question. As my peer artists in our generation, they said we are a connection between the preceding and the following. But actually we are suspend in a cultural vacuum. We indeed lack of accumulations of our traditional culture. Since we set exploring the future as our commission and goals, we need to derive nutrition from our long standing cultures, centuries-old histories and even popular cultures at present.  

99艺术网:和影像作品相比较来说,除了这些表现方式上有一些不同观念的表达上也会有一些不同吗?图片作品中的传统元素和你的影像作品采用的另外一种,两者之间是有形式上的不同,但是表达观念上是不是也有一些不同的地方?

99 Art Web:Compared to video works, did your photography develop some different ways of expressing? In other word, is there any different in conceptional express between video works and photography in spite of forms?

崔岫闻:这也是一个好问题,所以我在看你们文案的时候,我觉得好多问题问得都很好,因为创作的时候,油画、图片和影像都是我的表达形式,但是它是三个不同的空间通道,是我差不多十几、二十年的创作历程,我自己一点一点觉悟、总结,发现这三个空间通道对于我来说是完全不一样的,他们是不交汇的,但是又有一个像根一样的东西,它是一个原动力,可能这个树根是我的原动力,我的思考的原动力,树根向下的时候是散开不同方向,扎到土地里,扎到我的思考空间,上来是形成一个干,这个干就是我存在的一个形式,你们看到的我,不是我的作品,之后所有的作品是树枝,所有的作品的形态比如这个枝是油画,这个枝是影像,这个枝是照片,它是这样的一个关系。

Cui Xiuwen:That's another good point. You really have a way to ask questions. During my creation, oil painting, photography and video are all my expressing ways, but in different channels. I find them in totally different after my perceiving and concluding 20-years experience on contemporary arts.They have no crosses, but all of three are my origin power engines. These three to me are like roots to plants, they spread out to different orientations, and deeply grip the silt, as if take root in my mind. What stemmed from them is the trunk to the tree, and this trunk can be seen as a form of my existence. Forms are roots, me is the trunk, and works are branches.

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